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Friday, May 02, 2003
Shabbat Shalom.
posted by Imshin 18:53
Eldest has gone off to a Bat Mitzva party. She asked me to drop her and a friend off at Dizengoff Center shopping mall today after school so they could get presents. You can't just get any old present, it's a Bat Mitzva, she explained, when she saw the look on my face and proceeded to break a tooth (I don't know if the tooth thing is connected). The stuff in the local shop just won't do.

Now I'm not crazy about Eldest going to Dizengoff Center on her own. First of all, it's had a few fires in recent years and I don't believe they've really done enough about making it fire safe. Another thing is that it's enormous, easy to get lost in and has a lot of out of the way nooks and crannies, some of which are congregation places for freaky sorts of youngsters - not the kind I want congregating round my sweet eleven and a half year-old. To top it all, there are a lot of warnings about impending terrorist attacks and a dangerous, desperate British
ISM peace-activist is said to be on the loose in town, having failed to blow himself up among Israelis enjoying music on Tuesday night.

The compromise was that Bish took them to the Ayalon mall in Ramat Gan and stuck around till they'd finished shmying round the stores that sell pink fluffy stuff to female adolescents.

I'm probably just being hysterical. That's what Eldest tried to tell me anyway. Actually, I like Dizengoff Center, I'm just nervous about Eldest going there without me. Eldest tried to reason with me that fires and terrorist attacks can happen anywhere and anytime and that they're not a good enough reason not to leave the house (I didn't tell her about the congregating freaky youths).

posted by Imshin 18:38
Nothing as art
It appears silence belongs to John Cage. Keep talking or he might just sue you. And interesting secrets belong to Anna Livia Lowendhal-Atomic. Spill the beans or else!

Supercilious twerps. Here's to us lowbrows.

And to Amir Benayoun, mon amour.
posted by Imshin 11:20
The meaning of Peace
Apparently the International Solidarity Movement of pro-Palestinian (so-called) peace activists (or more accurately: Human Shields for Terrorists) is a convenient vehicle for terrorists to infiltrate Israel. According to the
UK Telegraph, the terrorists who perpetrated the latest murderous attack came to Israel as ISM activists.

Seen on LGF. Tomcat, on LGF comments, put it best, quoting Dylan - "Sometimes Satan comes as a man of peace".

Thank you Diane for this early morning rush of adrenaline.

The ISM homepage says "While the world focuses intently on the unfolding events in Iraq, international ISM activists are under attack. Wake Up Israelis!" I suggest an update: "While the world focuses intently on the unfolding events in Iraq, international ISM activists are slaughtering Israelis. Wake Up ISM activists!"

According to Haaretz, Israel won't be letting these people enter the country any more. Seeing as they already lie about their intentions in order to gain entry, I do hope the security forces will actually take active steps to throw them out, and not just bar their entry.

Meryl also writes about this, while Laurence generously contributes to the Human Shield effort.

posted by Imshin 07:35
Wednesday, April 30, 2003
My first thought was that they'd got it wrong, when I opened my door to reach down for the newspaper this morning. The headline was that there had been a terrorist attack in Tel Aviv, while I had been sleeping, in a pub right next to the US embassy. At least 3 dead, 35-50 wounded. Looks like someone was sending a message to Abu Mazen.

Tuesday's attack came only hours after the Palestinian parliament voted to approve the new cabinet presented by Prime Minister Mahmoud Abbas (Abu Mazen). In his inaugural address, Abu Mazen indicated that his new government would move against militia groups and he called for an end to "terrorism," which he said had not served the Palestinian cause.

...not because it was wrong, but that goes without saying. Why the inverted commas for "terrorism", I wonder? Has Haaretz been taking lessons from Reuter's?

Considering the location, the message was definitely for the US, too.

This is the place that got blown up. The URL was on my sitemeter. One of those weird mistakes that happen on sitemeter.

posted by Imshin 06:29
Tuesday, April 29, 2003
Read this.
posted by Imshin 18:45
Notepad
What did it take to survive? What did it take to cling on to a life in hell?

Would I have had it in me? Not strong enough for hard labor; not streetwise enough for life on the run; not in possession of particular inner strength, determination or will to live. An easy kill. Not survivor material.

Bish reminds me that no one survives. The most you get is an extension.

I am learning to drive. My driving teacher has a beige Subaru. I am seventeen. We are at the traffic lights by the central bus station in Haifa, waiting to turn left to Bat-Galim. 'Maybe I should have my nose fixed so I don't look so Jewish', I think just as the light changes. A foolish thought. Why has it stick in my mind for twenty years?

Every day is Yom HaShoah. How can we tell when we are being paranoid and when they really are out to get us?

And each year - there are the films on television and the articles in the newspapers, with new stories that have not been told before. There are so many stories. Most will never be told.

Europeans who say we are doing exactly the same thing to the Palestinians have no shame. They have no shame.

Adolf Eichmann stands up in his glass cage. He says that there is no reason for him to be tried. (He did such a good job, he thinks, a brilliant job. He should be given a medal of honor; he should be recognized the world over for the genius he is. The judges seem such intelligent, educated, civilized people. Can they not see how absurd this trial is?)

posted by Imshin 18:19
Yom HaShoah
(Holocaust Memorial Day)

posted by Imshin 06:40
Monday, April 28, 2003
A grandfather of a classmate of Eldest came in to school today to share with the kids his experiences of staying alive in a Nazi concentration camp as a twelve year old, using his charm and whatever other abilities he could scrape together. Eldest was very moved. Eldest's class has had various grandparents coming in before Yom Hashoah to share their stories, for the past three years now. A very powerful way to help them grasp the meaning of the Holocaust, I think.
posted by Imshin 14:18
"It is my goal to be accused of being immoral by hypocrites" Janusz Korczak

This morning before she left for school, Youngest told me they would be seeing a movie about Janusz Korczak today. They tend to put most of the emphasis on the way he went to his death, but I think every parent can benefit from what he had to say about children. Here is a version of his Declaration of Children's Rights, based on his writings. I think I'll print it out so I can read it occasionally, as a little reminder.

The UN declaration is very significant, but it's a bit grandiose for us ordinary folk. Korczak's declaration is more relevant for people living *ordinary* lives with children.

posted by Imshin 12:30
Allison has published a very nice article about English language Israeli blogs on Israel21c. I'm in it. Yippee! Oh, and there's a (rather small) photo of Allison so we finally get to see what she looks like, more or less. Now I know our paths didn't cross in Sde Boker on Friday, after all. Well, they did, but not at the same time.
posted by Imshin 08:14
Sunday, April 27, 2003
Tomorrow evening is the beginning of Yom HaShoah - Holocaust Day, which continues on Tuesday and includes a two minute siren, during which Israelis stand in silent memory of those slaughtered. You might like to check out the website of Yad Vashem (The Israeli Holocaust Martyrs'and Heroes' Remembrance Authority).

There are a lot of interesting excerpts of survivors' testimonies, in PDF format, describing moments in time and angles we are not accustomed to. Here are two random examples:

Shoah Resource Center, The International School for Holocaust Studies 2

From The Testimony of Lucille Eichengruen on Relations with Neighbors
Lucille Eichengruen was born in Hamburg in 1925. Her parents had emigrated
from Poland to Hamburg after the First World War.
Interviewer: Did you have German friends?
Answer: Non-Jewish German friends? No.
Interviewer: Only Jewish?
Answer: Yes. We had some neighbors and the neighbors stopped talking and
playing with us after 1933. But real friends, no. I did not have any.
Interviewer: and your parents?
Answer: neither.
Interviewer: Only Jews?
Answer: Only Jews and strangely all the friends of my father's with very few
exceptions were Polish Jews. My father was friendly with Martin Buber, with
Dr. Paul Holtzer, but those were exceptions.
Interviewer: What happened after 1933?
Answer: In 1933 the climate changed. There were restrictions, there were ugly
incidents - we walked to school, children would beat us up. Children would
yell at us and make nasty remarks. We were told to be quiet on the streetcar.
We were told not to draw attention to ourselves, and slowly and gradually
people began to leave. Students, teachers - it was a very unsettled situation.
It was constant turmoil and for a child it was not conducive to learning. It was
difficult to study under those circumstances.
Interviewer: And what happened?
Answer: My grades were not the best and my parents hired tutors for
mathematics, for English, for grammar, and they improved somewhat, but I
was not a carefree, happy child. I cried a great deal, I had a lot of nightmares
and it was not a good childhood. My parents tried - I had no reason to believe
that there was anything short in the house, but the atmosphere from the
outside was so strong that it just did not leave, it just was always there.
Interviewer: Your neighbors - how did they react?
Answer: They stopped talking to us and the children would run after us and
call us ugly name names, never talk to us. Sometimes they'd throw some
stones and the boys, when they were in the mood they would beat us up.

Source : Yad Vashem Archive O3/9556


Shoah Resource Center, The International School for Holocaust Studies 2

From the Testimony of Miriam Steiner: "We Began to Take In the Enormous Loss"
From the testimony of Miriam Steiner, born in 1929 in Hungary. Deported to
the Auschwitz and Ravensbruck camps. Liberated by the Red Army in the
middle of a death march to Germany. Immigrated to Palestine in 1946.
"In fact, we were supposed to begin normalization, the great crisis had not yet
hit us. It began when my cousin came home a few days later. I barely
recognized him, because that kid, that big slob, had two big ears, a big nose
and two cavities for eyes. He began to recover from his "Musselman"
condition. For the first time I cried, I fell on him and I cried at how he looked,
because then I suddenly woke up. He was the start of my crisis, of the crisis of
ours as a whole... He embraced me and said only this: "You should know one
thing, don't wait for your father and your brother". He repeated that many
times... My mother and I received a small flat, a one-room flat in
grandmother's house, and mentally speaking things began to get worse and
worse, because people started to come back with all kinds of stories, and we
knew that only we two were left. The second thing was the possibility of
making a living. Besides the soup and food and the meager clothing we
received from the Joint, you could deal in the black market, if you knew how.
My mother and I didn't know how to do such things. We knew for certain that
others had found the gold which my father had hidden in the garden, we even
knew who, but for the time being the grief was so great that this did not affect
us, because that was not our real loss.
"Now we began to realize the enormity of the loss, we began to understand
that Grandfather and Grandmother and hardly any of our relatives had
returned, only that one cousin, and his father also returned later on. People
said we shouldn't wait for them, but the truth is that we waited all the time for
my father. And I only want to say that I often look around, as though I am still searching... not for Father, it is my brother for whom I am still looking all the
time. I know it is completely unrealistic, because formally I am not searching,
I, I cast about with my eyes..."

From: Kleiman, Yehudit and Shpringer-Aharoni, Nina (eds.), The Pain of
Liberation, Yad Vashem, Jerusalem, 1995, p. 47.


posted by Imshin 22:09
Signs of the times
* The girls went back to school today after the long Passover break. The school had some new students - "refugees" from Hong Kong, probably offspring of Israelis working there, who decided it was probably a good time to go home for a while.

* Israeli TV channel 2 is to broadcast a travel program about France this evening. The promo has an apologetic air to it - "You don't have to like the French to love France..."

posted by Imshin 20:51
"The little guy with the moustache" (Bish could never remember his name).
The reactions around the world to Marwan Barghouti's court case stand out, in my eyes, as proof of the duplicity of those who claim to be in pursuit of justice, but in actual fact are only in pursuit of justice where it serves the side they favor.

How often did we hear that if Israel wished to combat terrorism it should do so by taking legal steps against the perpetrators?

Here we are doing just that with Marwan Barghouti. He's standing trial. He didn't fall victim to a targeted killing. He was arrested and indicted. He's getting his day in court. Happy now? This is what you said you wanted.

No! This is wrong! Israel has no legal right to try Barghouti!

Huh?

So that's it, isn't it? The cat is out of the bag. It's not about the means we use to combat terrorism after all, is it? It's about the fact that we should have the chutzpa to take steps to protect ourselves against terrorism at all.

Good Jews don't do things like that, as history will tell us.

So what now? Barghouti has been placed in solitary confinement. That's no way to treat a heroic freedom fighter, an important Palestinian leader, who shouldn't be standing trial in the first place. More cruelty, more injustice. Today's Yediot Aharonot (print version) has the reason. It seems Israeli security forces received information indicating that poor, wronged Barghouti, victim of an unjust and illegal trial, had been passing messages and instructions for fresh terrorist attacks to his operatives outside prison. The heroic struggle to kill innocent Israeli civilians must continue, unfettered by the illegitimate means used by those lawless rogues, the Israelis.

So what we have here is one set of standards where Israelis are concerned and quite another for Palestinians. Must be some sort of novel interpretation of affirmative action. One party is deemed free to murder and maim without distinction, once negotiation and dialogue fail to procure the desired results. A violent mode of action is perceived as being a moral and logical mean to reach the goal. The other party, however, is required to turn the other cheek at all costs, and in no way whatsoever attempt to react to any aggression however murderous. Any action, however nonviolent, aside complete capitulation to the other party's demands, is perceived as being amoral and unjustified.

posted by Imshin 20:47



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